Socratic Political Psychology

The ancient study of the soul is a part of politics or political science (Laws, I), without a name, though our word psyche is from the Greek. In Plato’s Republic, the study of the soul and the regimes is based on a common form, while our studies so named are far more separate. John Keats notes that Psyche is the latest born and lovliest far of all Olympos faded heirarchy,” noting the fact thaty psyche was attended later even than bacchus, otherwise last. Google notes the first use of the word :

The first use of the term “psychology” is often attributed to the German scholastic philosopher Rudolf Göckel (1547–1628), often known under the Latin form Rodolphus Goclenius), who published the Psychologia hoc est: de hominis perfectione, animo et imprimis ortu hujus… in Marburg in 1590.

Kant addresses the structure of reason and self awareness as psychology, and then of course

Kant addresses the structure of reason, and some anomalies of self awareness as “psychology,” and of course Freud and Janet led to the popularization of the psychology of the unconscious and the medical model of doctors and healing and such. Jung writes that we have a psychology today because the unconscious is not projected, as a usual set of beliefs and images that make up our fundamental opinions. Hence, libido or psychic energy, channeled as along a natural gradient, festers int he unconscious psyche. Health is attained by the integration of archtypes, parts and levels pertaining to human wholeness, and we say the contents of knowledge asleep within the soul. But in the Ethics of Aristotle, the health of the soul is theoretical and practical wisdom, and once one has this, he has ethical virtue as well.

The pre-Socratic thinkers turned to nature in the attempt to understand causes, away from the mythic accounts according to which the gods are the causes of all things that occur. The turn to nature undermines the traditions regarding justice, and Socrates, recognizing human ignorance regarding fundamental causes, turns back to consider the human thins, only preserving crucial elements of philosophy, seeking the nature and causes regarding man. The emphasis on seeing for oneself as opposed to hearsay is preserved, along with the distinction of the good from the ancestral. On this basis, when he founds political philosophy, Socrates also founds scientific psychology. The regime and its three parts replaces the images of poetry for the imagination of the noble young scholars, the best regime that cannot be anywhere providing an image of the healthy soul, for those who can see. This is the health of the soul, the first principle of any genuine scientific psych-iatry.

We have tried to invent or discover the “Philosophy of Psychology” and the “Philosophy of Psychiatry,” called critical psychiatry in the UK ad the history of Psychology in America…

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